{"schemaVersion":2,"id":"tlg1177.tlg001.local001","url":"https://thegreeklibrary.org/works/tlg1177.tlg001.local001/","urn":"urn:cts:greekLit:tlg1177.tlg001.local001","title":"Fragmenta","titleGreek":null,"alternateTitles":[],"author":"Anonymous","authorityName":null,"authorUrl":null,"authorityUrl":null,"editors":[],"publication":{"digitalPublisher":"Corpus local","sourceTitle":null,"edition":null,"publisher":null,"place":null,"date":null,"volume":null,"series":null,"citation":"Fragmenta, ed. H. Thesleff, The Pythagorean texts of the Hellenistic period, Åbo: Åbo Akademi, 1965: 3–48. Q: 12,749: Epist., Mech., Phil. Catholica: pp. 3–8. De viro bono: pp. 8–15. De oppositionibus: pp. 15–19. De principiis: pp. 19–20. De categoriis: pp. 21–32. De lege: pp. 33–36. De intellectu: pp. 36–40. De natura: p. 40. De educatione: pp. 40–43. De sapientia: pp. 43–45. Epistulae: pp. 45–47. Fragmenta incertae sedis: pp. 47–48. ARCTINUS Epic. 8/6 B.C.: Milesius Cf. AETHIOPIS (0683). Cf. ILIU PERSIS (1445). Cf. TITANOMACHIA (1737).","citationShort":"Fragmenta, ed. H. Thesleff, The Pythagorean texts of the Hellenistic period, Åbo: Åbo Akademi, 1965: 3–48."},"rights":{"text":"Document TEI P5 local en UTF-8.","url":null},"provenance":{"authority":null,"sponsors":[],"funders":[],"principal":null,"responsibilities":[]},"corpus":{"version":"2.2.0","date":"2026-08-29"},"revisionDate":"2026-08-29","sourceUrl":"https://maximus.tlg.uci.edu/canon.php","sourceLinkType":"catalogue","sourceRights":null,"citation":"Fragmenta. Fragmenta, ed. H. Thesleff, The Pythagorean texts of the Hellenistic period, Åbo: Åbo Akademi, 1965: 3–48.. urn:cts:greekLit:tlg1177.tlg001.local001","excerpt":"{Καθολικοὶ λόγοι δέκα} Nolle fr. 35 a, p. 34—39 (Mullach 1 p. 570) Ἐν πράτοις ἐνὶ πάσᾳ τέχνᾳ ταῦτα ἕπονται τὰ πέντε, ὕλη, ὄργανον, μέρος, λόγος ὁριστικὸς καὶ τέλος. καὶ ὁ μὲν πρᾶτος λόγος, ἡ οὐσία, πρᾶγμα αὐθύπαρκτον καὶ ὑφεστός, μὴ δεόμενον ἑτέρου πρὸς σύστασιν, κἂν γενέσει ὑπόκειται καθὸ γέγονε· μόνον γὰρ τὸ θεῖον ἀγέννατον καὶ κυρίως αὐθύπαρκτον. οἱ δὲ λοιποὶ λόγοι θεωροῦνται περὶ τὰν οὐσίαν, ποτὶ οὓς ἀντιδιαστελλομένα λέγεται πρᾶγμα αὐθύπαρκτον, ἐπεὶ οὐχ ὡς πρὸς τὸ θεῖον· οἱ γὰρ ἐννέα λόγοι γίνονται καὶ ἀπογίνονται χωρὶς τᾶς τοῦ ὑποκειμένου φθορᾶς, ὅπερ [ἐστὶ] τὸ συμβεβακὸς λεγόμενόν ἐντι ὡς τὸ καθόλου συμβεβακός· τὸ γὰρ αὐτὸ μέγα καὶ μικκὸν γενόμενον κατὰ τὰν ποσότητα τᾶς φύσιος οὐκ ἐξίσταται· ἁ μὲν γὰρ εἰς ἄκρον εὐεξία ἔειδεν ἐμποιεῖν αὔξασιν καὶ τῷ σάματι ὄγκωσιν, ἡ δὲ ἐγκράτεια καὶ τὸ ὀλιγοσιτῆν [καὶ] ὑποσπασμόν τινα. τὸ δὲ αὐτὸ μένει καὶ ὑποκείμενον, οἷον οἱ ἄνθρωποι 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