{"schemaVersion":2,"id":"tlg2017.tlg047.local001","url":"https://thegreeklibrary.org/works/tlg2017.tlg047.local001/","urn":"urn:cts:greekLit:tlg2017.tlg047.local001","title":"De oratione dominica orationes v","titleGreek":null,"alternateTitles":[],"author":"Anonymous","authorityName":null,"authorUrl":null,"authorityUrl":null,"editors":[],"publication":{"digitalPublisher":"Corpus local","sourceTitle":null,"edition":null,"publisher":null,"place":null,"date":null,"volume":null,"series":null,"citation":"De oratione dominica orationes v, ed. F. Oehler, Gregor's Bischof's von Nyssa Abhandlung von der Erschaffung des Menschen und fünf Reden auf das Gebet, Leipzig: Engelmann, 1859: 202–314. Cod: 15,762: Exeget., Homilet. Dup. 2017 090.","citationShort":"De oratione dominica orationes v, ed. F. Oehler, Gregor's Bischof's von Nyssa Abhandlung von der Erschaffung des Menschen und fünf Reden auf das Gebet, Leipzig: Engelmann, 1859: 202–314."},"rights":{"text":"Document TEI P5 local en UTF-8.","url":null},"provenance":{"authority":null,"sponsors":[],"funders":[],"principal":null,"responsibilities":[]},"corpus":{"version":"2.2.0","date":"2026-08-29"},"revisionDate":"2026-08-29","sourceUrl":"https://maximus.tlg.uci.edu/canon.php","sourceLinkType":"catalogue","sourceRights":null,"citation":"De oratione dominica orationes v. De oratione dominica orationes v, ed. F. Oehler, Gregor's Bischof's von Nyssa Abhandlung von der Erschaffung des Menschen und fünf Reden auf das Gebet, Leipzig: Engelmann, 1859: 202–314.. urn:cts:greekLit:tlg2017.tlg047.local001","excerpt":"ἕκαστον λέγοι δι' ὧν ἡ ἁμαρτία πολυσχιδῶς καὶ πολυτρό- πως τῇ ἀνθρωπίνῃ ζωῇ καταμίγνυται, ἧς αἴτιον οὐδὲν ἕτερόν ἐστιν ἢ τὸ μὴ συμπαραλαμβάνεσθαι παρὰ τῶν ἀν- θρώπων τὴν τοῦ θεοῦ συμμαχίαν πρὸς τὰ ἐν χερσὶ σπου- δαζόμενα; Ἐὰν εὐχὴ τῆς σπουδῆς προηγήσηται, ἡ ἁμαρ- τία πάροδον κατὰ τῆς ψυχῆς οὐχ εὑρήσει· τῆς γὰρ τοῦ θεοῦ μνήμης ἐν τῇ καρδίᾳ καθιδρυμένης ἄπρακτοι μένου- σιν αἱ τοῦ ἀντικειμένου ἐπίνοιαι, πανταχοῦ τῆς δικαιο- σύνης ἐν τοῖς ἀμφιςβητουμένοις μεσιτευούσης. Ἐπέχει καὶ τὸν γεωργὸν τῆς ἁμαρτίας ἡ προςευχὴ, ἐν ὀλίγῳ πό- νῳ τῆς γῆς τοὺς καρποὺς πλεονάζουσα, ὡς μηκέτι τῇ τοῦ πλείονος ἐπιθυμίᾳ συνειςιέναι τὴν ἁμαρτίαν. Οὕτως ὁ ὁδοιπόρος, οὕτως ὁ ἐπὶ στρατείαν ἢ γάμον στελλόμενος, οὕτως πᾶς ὁστιςοῦν τῶν πρός τι τὴν ὁρμὴν ἐχόντων, εἰ μετ' εὐχῆς ἕκαστον πράττοι, τῇ πρὸς τὸ σπουδαζόμενον εὐοδίᾳ τοῦ ἁμαρτάνειν ἀποτραπήσεται, οὐδενὸς ἐναντίου τὴν ψυχὴν πρὸς πάθος καθέλκοντος. Εἰ δὲ 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