{"schemaVersion":2,"id":"tlg2102.tlg006.local001","url":"https://thegreeklibrary.org/works/tlg2102.tlg006.local001/","urn":"urn:cts:greekLit:tlg2102.tlg006.local001","title":"Commentarii in Ecclesiasten","titleGreek":null,"alternateTitles":[],"author":"Anonymous","authorityName":null,"authorUrl":null,"authorityUrl":null,"editors":[],"publication":{"digitalPublisher":"Corpus local","sourceTitle":null,"edition":null,"publisher":null,"place":null,"date":null,"volume":null,"series":null,"citation":"Commentarii in Ecclesiasten (7–8.8), ed. J. Kramer and B. Krebber, Didymos der Blinde. Kommentar zum Ecclesiastes, pt. 4 [Papyrologische Texte und Abhandlungen 16. Bonn: Habelt, 1972]: 2–154. Pap: 13,816: Exeget.","citationShort":"Commentarii in Ecclesiasten (7–8.8), ed. J. Kramer and B. Krebber, Didymos der Blinde. Kommentar zum Ecclesiastes, pt. 4 [Papyrologische Texte und Abhandlungen 16. Bonn: Habelt, 1972]: 2–154."},"rights":{"text":"Document TEI P5 local en UTF-8.","url":null},"provenance":{"authority":null,"sponsors":[],"funders":[],"principal":null,"responsibilities":[]},"corpus":{"version":"2.2.0","date":"2026-08-29"},"revisionDate":"2026-08-29","sourceUrl":"https://maximus.tlg.uci.edu/canon.php","sourceLinkType":"catalogue","sourceRights":null,"citation":"Commentarii in Ecclesiasten. Commentarii in Ecclesiasten (7–8.8), ed. J. Kramer and B. Krebber, Didymos der Blinde. Kommentar zum Ecclesiastes, pt. 4 [Papyrologische Texte und Abhandlungen 16. Bonn: Habelt, 1972]: 2–154.. urn:cts:greekLit:tlg2102.tlg006.local001","excerpt":"οὐκέ]τι ἐπιστρέψει“. οὗτος | ἄξιός ἐστιν κλαυθμοῦ. οὐ τὸν τεθνηκότα [δεῖ πεν- θ]εῖν, ἀλλὰ τὸν τεθνη|κότα ἐκπεσόντα ἀπὸ τῆς μακαρίας κ[αὶ αἰωνί]ου ζωῆς. κατὰ | πολλοὺς οὖν τρόπους δύναται? ἑα?[υτ]όν τις ἐν ἁμαρτίαις γενόμε|- νος πενθεῖν, ἐὰν αἰσθηθῇ. καὶ μα[κ]αρίζεται ὁ ἑαυτὸν πενθῶν ἄξια | πένθους πεποιηκὼς καὶ ἐκπεσ[ὼ]ν τῆς μακαρίας ζωῆς, ἵνα παρα|κληθῇ. πενθεῖ δὲ καὶ ἄλλους, ὅταν φ[ι]λ?όπαις ᾖ{ν}. οὕτω γοῦν ὁ Παῦλος ἔλεγεν· | ”{μὴ} εἰσελθὼν πενθήσω πολλούς“. ”[πολ]λοὺς“ λέγει τοὺς ”μ?ὴ μετανο〈ή〉σαντας“. οὗτος | ὁ πενθῶν οὐχ ἑαυτὸν πενθεῖ, ἀλλ[ὰ το]ὺς νεκρωθέντας ἄλλους ἤτοι γενα|-μένους αὐτοῦ τέκνα διὰ παίδευσιν ἢ? ὅπως ποτέ. ὁ οἶκος δὲ κατάστασίν | τινα σημαίνει καὶ ἀγωγήν, οὐ τόπο?[ν]. | <ἔγνω τοῦτο τέλος παντὸς ἀνθρώπου, καὶ ὁ ζῶν δ[ώ]σει ἀγα-θ[ὸν] πρὸς καρδίαν αὐτοῦ.> ὁ πο|ρευόμενος εἰς ”οἶκον 〈πένθους〉“ οἶδεν ὅτι ”τέλος παντὸς ἀνθρώ- π[ο]υ“ ἐστὶν τὸ τεθνάναι. καὶ | εἰ οἶδεν 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